Concerning Attis, apologist Weigall remarks: Then again, there was the worship of Attis, a very popular religion which must have influenced the early Christians. Attis was the Good Shepherd, the son of Cybele, the Great Mother, or alternatively, of the Virgin Nana, who conceived him without union with mortal man, as in the story of the Virgin Mary... In Rome the festival of his death and resurrection was annually held from March 22nd to 25th; and the connection of this religion with Christianity is shown by the fact that in Phrygia, Gaul, Italy and other countries where Attis-worship was powerful, the Christians adopted the actual date, March 25th, as the anniversary of our Lord's passion.258
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These solar poems sound very monotheistic, with the high god in his heaven; here we can see whence our traditional concepts of God come. These numinous notions are repeated in the Bible and are clearly related to, if not derived from, Babylonian, Canaanite, Egyptian and other sources, not arising as a result of unique “divine revelation” to the “chosen people.
In Pagan and Christian Creeds, Carpenter recounts, "The saviour Mithra, too, was born of a Virgin, as we have had occasion to notice before; and on Mithraist monuments the mother suckling her child is not an uncommon figure." Carpenter's assertion is backed up by John Remsburg in The Christ (ch. 7), in which he reports that an image found in the Roman catacombs depicts the babe Mithra "seated in the lap of his virgin mother," with the gift-bearing Magi genuflecting in front of them.
As an Indian sage once said: Prayer is wonder, reverence. Prayer is receptivity for the miracle that surrounds you. Prayer is surrender to beauty, to the grandeur, to this fantastic experience. Prayer is a non-argumentative dialogue with existence. It is not a discussion... it is a love-dialogue. You don’t argue... you simply whisper sweet nothings.