Peter Wessel Zapffe

Norwegian philosopher, mountaineer, and author (1899–1990)

The highest peak of the Hollenderan mountains in Norway, officially renamed Zapffes tind in 1987, stands as a geographic testament to the life of Peter Wessel Zapffe. Born in 1899 in Tromsø, Zapffe balanced the rigors of legal training with a lifelong commitment to philosophical inquiry and the physical demands of high-altitude mountaineering.

Philosophical Framework

Zapffe posited that human consciousness is biologically overdeveloped, creating a fundamental mismatch with nature. He argued that humans possess a unique capacity to reflect on their own eventual death, leading to a tragic existential paradox. To cope with the resulting anxiety, he identified four primary defense mechanisms: isolation, anchoring, distraction, and sublimation. His 1933 essay, The Last Messiah, serves as a concise distillation of these ideas, later expanded in his 1941 treatise, On the Tragic.

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Mountaineering and Early Exploits

Beginning his climbing career in 1921 at Kolsås, Zapffe became a frequent presence on Norwegian summits. Between 1924 and 1928, he achieved several first ascents, including Tommeltott, Småtind, and the front side of Svolværgeita. His adventurous life also included service as a German interpreter during the 1928 rescue attempt for the crew of Umberto Nobile's crashed zeppelin, the Italia, and a subsequent expedition to locate Roald Amundsen.

Artistic Pursuits and Legacy

Beyond his academic work, Zapffe engaged in photography and painting, using these mediums to mitigate his myopia and document his mountain travels. His book Rough Joys, published in 1969, utilized ekphrasis to connect his photographic archives with his descriptive writing. In 1987, he received the Honor Award from the Fritt Ord Foundation for the versatility of his literary output. He remained a consistent advocate for nature conservation, specifically opposing the culturalization of wilderness.

Fast facts

Questions readers ask

Did Zapffe believe he was a pessimist?

In his later years, he identified as a nihilist rather than a pessimist, clarifying that he did not suffer from upsetting apprehensions but rather a non-moral view of existence.

Was Peter Wessel Zapffe married?

He married Bergljot Espolin Johnsen in 1935, ending in divorce in 1941. He later married Berit Riis Christensen in 1952, remaining with her until his death.

Achievements

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