Moshe Chaim Luzzatto

Italian orthodox rabbi (1707-1746)

The first major dramatic work of Moshe Chaim Luzzatto, written at age seventeen, was Shimshon u-Felistim, a biblical play that demonstrated his mastery of versification and language. A citizen of the Republic of Venice, he navigated the complex intersections of rabbinic law, poetic innovation, and mystical tradition, eventually becoming a central figure in eighteenth-century Jewish philosophical thought.

Early Intellectual Development

Born in 1707 in the Jewish ghetto of Padua, Luzzatto emerged from an environment steeped in classical Jewish and Italian education. As a young scholar, he gained prominence within a circle of students exploring Jewish mysticism and alchemy. His early literary output included epithalamia and elegies, alongside an ambitious project to compose 150 hymns modeled after the biblical Psalms, which aimed to reclaim the simplicity and vigor of the Hebrew Bible.

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The Maggid Controversy

At age twenty, Luzzatto reported receiving direct instruction from a celestial entity known as a maggid. This claim generated significant hostility from Italian rabbinical authorities, who feared a resurgence of the heresy associated with Sabbatai Zevi. Accusations arose that Luzzatto intended to supplant existing scripture, leading to threats of excommunication. To resolve these tensions, he initially agreed to surrender his mystical writings to his mentor, Yeshayahu Basan, and cease teaching esoteric subjects.

Exile and Final Years

Seeking a more permissive environment for his studies, Luzzatto left Italy for Amsterdam in 1735. Despite his efforts to find refuge, he was forced by German authorities to renounce his mystical teachings. During his time in Amsterdam, he supported himself as a diamond cutter while producing his primary philosophical works, including the 1740 masterpiece Mesillat Yesharim and Derech Hashem. He eventually settled in Acre, where he died in 1746 at age 39.

Fast facts

Questions readers ask

What were the primary fields of Luzzatto's scholarship?

His work centered on Judaism, ethics, Kabbalah, and Jewish mysticism.

Why did Luzzatto move to Amsterdam?

He moved there in 1735 to pursue his study of Kabbalah in a more liberal environment after facing intense religious opposition in Italy.

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