Al-Farabi

Central Asian philosopher of the Islamic Golden Age, called 'the Second Teacher' after Aristotle.

Al-Farabi: The Second Teacher

Origins

Born around 872 in the region of Farab, in what is today Kazakhstan, and dying in Damascus around 950, Abu Nasr al-Farabi stood at the very source of the philosophical tradition of the Islamic Golden Age. Known to medieval Europe by the Latin name Alpharabius, he was honoured across the Muslim world with a title granted to almost no one else: al-Mu'allim al-Thani, 'the Second Teacher' — second only to Aristotle, 'the First Teacher'.

Harmonising the Greeks

Al-Farabi's great project was to absorb the inheritance of Greek thought and make it speak in Arabic. He wrote extensive commentaries on Aristotle's logic and argued, in a celebrated treatise, that the apparent disagreements between Plato and Aristotle were superficial and could be reconciled into a single coherent philosophy. In doing so he laid the logical and metaphysical foundations on which nearly every later Islamic philosopher would build.

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The Virtuous City

His most famous work, 'The Opinions of the Inhabitants of the Virtuous City' (Al-Madina al-Fadila), adapted Plato's Republic to an Islamic setting. In it al-Farabi imagined an ideal state led by a philosopher-prophet whose wisdom orders society toward genuine human happiness. It remains one of the founding documents of political philosophy in the Islamic tradition.

Music and the Sciences

Al-Farabi was also a serious music theorist. His 'Great Book of Music' (Kitab al-Musiqa al-Kabir) analysed the mathematics of sound, the construction of instruments and the structure of melody with a rigour unmatched for centuries, and he is reputed to have been an accomplished musician himself. His writings ranged further still, into metaphysics, the classification of the sciences, and the theory of the intellect.

Legacy

Through Avicenna, who studied his works closely, and through later thinkers such as Maimonides, al-Farabi's influence flowed into both the Islamic and the Jewish and Christian philosophical traditions. He is remembered as the man who turned Greek philosophy into a living current within Islam — the bridge between Athens and Baghdad.

Achievements

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